Turkey Table of Contents
Islam is a monotheistic religion. A believer is a Muslim, literally, "one who submits to God." Muslims believe that Allah (Arabic for God) gave revelations through the angel Gabriel to the Prophet Muhammad (A.D. 570-632 ), a native of the Arabian Peninsula city of Mecca. Muhammad's efforts to convert people to monotheism disturbed the merchant elite, who feared that his preaching would adversely affect the pilgrims who regularly visited Mecca, which in the early seventh century had shrines to several gods and goddesses. Mecca's principal destination for pilgrims was the Kaaba, a shrine housing a venerated black rock which over the years had been surrounded by various idols. The lack of acceptance by Meccans of Muhammad's preaching caused him and his followers in A.D. 622 to migrate to Medina in response to an invitation by that city's leaders. Muhammad's migration to Medina enabled him to organize the politico-religious community--the umma --that marked the beginning of Islam as a political movement as well as a religious faith. Thus, the date of the migration, or hicret (from the Arabic hijra ), was adopted by the Muslim community as the beginning of the Islamic era. The Islamic calendar is based on a lunar year, which averages eleven days less than a solar year. The Islamic calendar is used in Turkey for religious purposes.
By the time of the Prophet's death ten years after his migration to Medina, most of the Arabian Peninsula, including the city of Mecca, had converted to Islam. During the last two years of his life, Muhammad led fellow Muslims on pilgrimages to Mecca, where the Kaaba was relieved of its idols and dedicated to the worship of Allah. Since then, praying at the Kaaba has been the ultimate goal of the pilgrimage, or hajj, which every able-bodied adult Muslim is expected to make at least once in his or her lifetime.
Muslims believe that all of Allah's revelations to the Prophet are contained in the Kuran (in Arabic, Quran), which is composed in rhymed prose. The Kuran consists of 114 chapters, called suras , the first of which is a short "opening" chapter. The remaining 113 segments are arranged roughly in order of decreasing length. The short suras at the end of the book are early revelations, each consisting of material revealed on the same occasion. The longer suras toward the beginning of the book are compilations of verses revealed at different times in Muhammad's life.
The central beliefs of Islam are monotheism and Muhammad's status as the "seal of the Prophets," that is, the final prophet to whom God revealed messages for the spiritual guidance of humanity. Jesus Christ and the prophets of the Old Testament are also accepted as Islamic prophets. Muslims who profess belief in God and Muhammad's prophethood, pray regularly, and live by Islamic ethical and moral principles are assured that their souls will find eternal salvation in heaven. The profession of belief in one God and the prophethood of Muhammad is known as the sahadet (in Arabic, shahada ), and is one of the five basic obligations or "pillars" of Islam. The profession of faith--"There is no God but God and Muhammad is his Prophet"--always is recited in Arabic. It is repeated during prayer and on many other ritual occasions.
The four other pillars of Islam are prayer (namaz ; salat in Arabic), giving alms to the needy (zekat ; zakah in Arabic), fasting (oruÁ ; sawm in Arabic) during the month of Ramazan (from the Arabic, Ramadan ), and the pilgrimage (hac , from the Arabic hajj ) to Mecca. The prescribed prayers are recited in Arabic and are accompanied by a series of ritual body movements meant to demonstrate submission to God: standing, bowing, kneeling, and full prostration. Muslims say the prayers at five prescribed times a day, always while facing in the direction of Mecca. Prayers are preceded by a ritual ablution, and, unless the prayer is said in a mosque, a ritual purification of the ground is achieved by the unrolling of a clean prayer rug. Although it is permissible to pray almost anywhere, men pray in congregation at mosques whenever possible, especially on Fridays. Women are not required to pray in public but may attend worship at mosques, which maintain separate sections for women. Despite more than sixty years of secularist government policies, a majority of Turkey's Muslims continue to recite prayers at least occasionally. In fact, mosque attendance in the urban areas, which formerly was significantly less than in rural areas, increased considerably during the 1980s. During the early 1990s, most city mosques were filled to capacity on Fridays and religious holidays.
The third pillar of Islam, almsgiving, is required of all Muslims. The faithful are expected to give in proportion to their wealth. In various historical periods, zekat assumed the status of a tithe that mosques collected and distributed for charitable purposes. In addition to zekat , Muslims are encouraged to make free-will gifts (sadaka , from the Arabic sadaqa ).
Abstinence from dawn to dusk from all food and beverages during the Islamic month of Ramazan is the fourth pillar of the faith required of Muslims. Persons who are ill; women who are pregnant, nursing, or menstruating; soldiers on duty; travelers on necessary journeys; and young children are exempted from the fast. However, adults who are unable to fast during Ramazan are expected to observe a fast later. Ramazan is a period of spiritual renewal, and the daytime fasting is meant to help concentrate a Muslim's thoughts on religious matters. Many mosques, especially in urban areas, sponsor special prayer meetings and study groups during the month. The evening meal that breaks the fast has special religious significance and also is an occasion for sharing among families and friends. Muslims who can afford to do so often host one or more fast-breaking meals for indigents during Ramazan. The month of fasting is followed by a three-day celebration, Seker Bayrami (in Arabic, Id al Fitr), which is observed in Turkey as a national holiday.
The fifth pillar of Islam is the hac . Each Muslim who is financially and physically able is expected at least once in his or her lifetime to make the pilgrimage to Mecca and participate in prescribed religious rites performed at various specific sites in the holy city and its environs during the twelfth month of the lunar calendar. In one of their most important rites, pilgrims pray while circumambulating the Kaaba, the sanctuary Muslims believe Ibrahim (Abraham) and his son Ismail (Ishmael) built to honor the one God. During the hac , pilgrims sacrifice domesticated animals such as sheep and distribute the meat among the needy. Known as the Feast of Sacrifice, Kurban Bayrami (in Arabic, Id al Adha), this occasion is celebrated not only by the pilgrims but by all Muslims, and is observed in Turkey as a national holiday. The returning pilgrim is entitled to use the honorific haci (in Arabic, hajji ) before his or her name, a title that indicates successful completion of the pilgrimage.
A pious Muslim strives to follow a code of ethical conduct that encourages generosity, fairness, chastity, honesty, and respect. Certain acts, including murder, cruelty, adultery, gambling, and usury, are considered contrary to Islamic practice. Muslims also are enjoined not to consume carrion, blood, pork, or alcohol. Many of the precepts for appropriate behavior are specified in the Kuran. Other spiritual and ethical guidelines are found in the hadis (in Arabic, hadith ), an authenticated record of the sayings and actions of Muhammad and his earliest companions. Devout Muslims regard their words, acts, and decisions--called collectively the sunna --as models to be emulated by later generations. Because of its normative character, the sunna is revered along with the Kuran as a primary source of seriat (in Arabic, sharia ), or Islamic law.
Islamic law evolved between the eighth and tenth centuries. Islamic scholars reputed for their knowledge of the Kuran, hadis , and sunna were accepted as authoritative interpreters of seriat . Several of them compiled texts of case law that formed the basis of legal schools. Eventually, Sunni Muslims came to accept four schools of law as equally valid. Two schools of seriat exist in contemporary Turkey: the Hanafi, founded by Iraqi theologian Abu Hanifa (ca. 700-67), and the Shafii, founded by the Meccan jurist Muhammad ash Shafii (767-820). Most Muslim Turks follow the Hanafi school, whereas most Sunni Kurds follow the Shafii school.
Data as of January 1995
Turkey Table of Contents